Cílem této studie bylo lépe porozumět vrcholným zážitkům a jejich variacím (PEV), jakožto klíčovému konceptu pro pochopení pozitivních lidských prožitků, v kontextu specifického dobrodružného rekreačního vyžití. Rozhovory se 14 členy posádky historické plachetnice Oesterschelde se uskutečnily na konci 38denní plavby přes Indický oceán a k jejich analýze autoři využili kvalitativní hermeneuticko-narativní přístup. Výsledky vycházely z kvalitativně odlišného průřezu PEV, který lze považovat za směs již tematizovaných variací vrcholného zážitku. PEV byly prezentovány ve třech rovinách: v rovině jednání, v rovině pocitů a v rovině reflexe; jako takové se skládaly ze souhry konkrétních výzev (situací) a reakcí (odpovědí). Kromě originální metodiky a analýzy autoři zdůrazňují význam studování odpovědí účastníků na PEV. Reakci na PEV považují za klíčovou složku této studie i PEV samotné. Studie má řadu omezení běžně spojených s kvalitativním přístupem: malý počet účastníků, jazykové zkreslení (všechny rozhovory probíhaly v angličtině), zkreslení dané strukturou otázek rozhovoru a také faktem, že tazatel se také účastnil plavby.
Objectives. This study aims to better understand peak experience and their varieties (PEV), as a key concept in understanding positive human experience, in the context of a specific adventurous recreational pursuit. Sample and settings. Interviews with the 14 crew members of the historical sailing vessel Oesterschelde were held at the end of a 38- day crossing of the Indian Ocean. A rigorous qualitative hermeneutical – narrative approach in analysing interviews was utilised. Results. The results were based on a qualitatively different cross-section of PEV that could be seen as a mixture of already thematised varieties of peak experience. The PEV were presented on three levels: the level of action, the level of feeling, and the level of reflection; as such, they consisted of the interplay between specific challenges (situations) and responses (reactions). Alongside original methodology and analysis, the authors suggested the importance of studying the participant’s response to PEV. The response to PEV is seen as a crucial component in this study and to PEV itself. Finally, it was suggested that PEV could be projected into the future as a private and useful model of participation in life. Limitations. The study has a number of limitations commonly connected to the qualitative approach: a small number of participants, language bias (all interviews were held in English), the bias of question structure (“what did you feel?”), the participation of a researcher on the voyage, and the professionalism of the main crew that could bias the interviews.
The coronavirus disease (COVID-19) pandemic elicited huge stress responses in most world populations, and at this time psychotherapy is an important protective service against this stress. However, a somewhat neglected question is: How stressful was the COVID-19 outbreak for psychotherapists themselves? The main aim of the present study was to investigate whether dispositional resilience predicted the perceived stress reported by psychotherapists during the COVID-19 outbreak. A total of 338 psychotherapists organized within the national psychotherapy associations of three European countries (Czech Republic, Germany, and Slovakia) were included in this online study (mean age 46.7, 77.8% female, 22.2% male). The participants were administered the Perceived Stress Scale (PSS-10) and the Connor-Davidson Resilience Scale (CD-RISC). For the data analysis, nonparametric ANOVA and two-level (mixed-effect) linear regression models were used. Dispositional resilience significantly predicted the perceived stress reported by psychotherapists during the COVID-19 outbreak. Higher dispositional resilience significantly reduced the level of perceived stress among psychotherapists (adjusted β = -0.47, p < .001). Those with moderate resilience (between mean ± SD values) had a lower perceived stress score than those with low resilience (
- MeSH
- COVID-19 * MeSH
- lidé MeSH
- pandemie MeSH
- psychická odolnost * MeSH
- psychický stres epidemiologie MeSH
- psychoterapeuti MeSH
- psychoterapie MeSH
- Check Tag
- lidé MeSH
- mužské pohlaví MeSH
- ženské pohlaví MeSH
- Publikační typ
- časopisecké články MeSH
This study was focused on verifying the factor structure of the shortened version of the Spiritual Well-Being Scale (SWBS) on a representative sample of adult Slovak citizens (N = 1018, 49% men, age 18-85 years, and mean age 46.2). The shortened version of the SWBS consists of 10 items divided into two subscales: religious well-being (RWB) and existential well-being (EWB). Results of confirmatory factor analysis (CFA) showed insufficient parameters of the full two-factor model due to three negatively formulated items. After their exclusion, the two-factor model was found to be valid in the Slovakian population (χ (13) = 53.1, p < 0.001, χ2/df = 4.1, CFI = 0.999, TLI = 0.999, RMSEA = 0.055, and SRMR = 0.028). The reliability of the final version of the SWBS-Sk, consisting of seven positively worded items, is high, with α = 0.86 and ω = 0.94. Religious respondents and women scored significantly higher on the whole scale (p = 0.001) as well as on the two subscales (p < 0.05). A higher age was associated with a higher RWB score (p = 0.001) and a lower EWB score (p = 0.002). The shortened version of the SWBS-Sk consisting of positively worded items was found to be valid and reliable for further use in the Slovak environment.
- MeSH
- dospělí MeSH
- faktorová analýza statistická MeSH
- lidé středního věku MeSH
- lidé MeSH
- mladiství MeSH
- mladý dospělý MeSH
- průzkumy a dotazníky MeSH
- psychometrie * MeSH
- reprodukovatelnost výsledků MeSH
- senioři nad 80 let MeSH
- senioři MeSH
- Check Tag
- dospělí MeSH
- lidé středního věku MeSH
- lidé MeSH
- mladiství MeSH
- mladý dospělý MeSH
- mužské pohlaví MeSH
- senioři nad 80 let MeSH
- senioři MeSH
- ženské pohlaví MeSH
- Publikační typ
- časopisecké články MeSH
- práce podpořená grantem MeSH
- Geografické názvy
- Slovenská republika MeSH
Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world's most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed a higher disposition for experiencing spirituality among women, older people, and divorced persons. Based on confirmatory factor analysis, negatively worded items were excluded using a polychoric correlation matrix. The new version of the scale consisting of 11 items had good internal consistency (Cronbach's α = 0.85; McDonald's ωt = 0.91). The two-factor model of this shortened version, with factors corresponding to the Religious and the Existential subscales of the Spiritual Well-Being Scale, shows a satisfactory fit with the data, where the loadings of all items ranged from medium to high. Thus, this study offered a new version of the tool, convenient for measuring spiritual well-being in secular conditions.
- MeSH
- faktorová analýza statistická MeSH
- lidé středního věku MeSH
- lidé MeSH
- psychometrie normy MeSH
- reprodukovatelnost výsledků MeSH
- spiritualita * MeSH
- Check Tag
- lidé středního věku MeSH
- lidé MeSH
- mužské pohlaví MeSH
- ženské pohlaví MeSH
- Publikační typ
- časopisecké články MeSH
- hodnotící studie MeSH
- Geografické názvy
- Česká republika MeSH
- Klíčová slova
- DIPEx,
- MeSH
- databáze jako téma * MeSH
- informace pro uživatele zdravotní péče * metody MeSH
- lidé MeSH
- pacienti psychologie MeSH
- používání internetu MeSH
- rozhovory jako téma MeSH
- sdělení pravdy MeSH
- vzdělávání pacientů jako téma metody MeSH
- zdravotnický personál výchova MeSH
- Check Tag
- lidé MeSH