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Moralizing gods, impartiality and religious parochialism across 15 societies
M. Lang, BG. Purzycki, CL. Apicella, QD. Atkinson, A. Bolyanatz, E. Cohen, C. Handley, E. Kundtová Klocová, C. Lesorogol, S. Mathew, RA. McNamara, C. Moya, CD. Placek, M. Soler, T. Vardy, JL. Weigel, AK. Willard, D. Xygalatas, A. Norenzayan, J. Henrich,
Language English Country Great Britain
Document type Journal Article, Research Support, Non-U.S. Gov't
NLK
Free Medical Journals
from 1997 to 1 year ago
Freely Accessible Science Journals
from 2004 to 1 year ago
PubMed Central
from 1997 to 1 year ago
Europe PubMed Central
from 1997 to 1 year ago
Open Access Digital Library
from 1905-04-22
Open Access Digital Library
from 1997-01-01
- MeSH
- Ethnicity psychology MeSH
- Games, Experimental MeSH
- Interpersonal Relations * MeSH
- Cooperative Behavior * MeSH
- Humans MeSH
- Morals * MeSH
- Religion and Psychology * MeSH
- Punishment psychology MeSH
- Check Tag
- Humans MeSH
- Male MeSH
- Female MeSH
- Publication type
- Journal Article MeSH
- Research Support, Non-U.S. Gov't MeSH
The emergence of large-scale cooperation during the Holocene remains a central problem in the evolutionary literature. One hypothesis points to culturally evolved beliefs in punishing, interventionist gods that facilitate the extension of cooperative behaviour toward geographically distant co-religionists. Furthermore, another hypothesis points to such mechanisms being constrained to the religious ingroup, possibly at the expense of religious outgroups. To test these hypotheses, we administered two behavioural experiments and a set of interviews to a sample of 2228 participants from 15 diverse populations. These populations included foragers, pastoralists, horticulturalists, and wage labourers, practicing Buddhism, Christianity, and Hinduism, but also forms of animism and ancestor worship. Using the Random Allocation Game (RAG) and the Dictator Game (DG) in which individuals allocated money between themselves, local and geographically distant co-religionists, and religious outgroups, we found that higher ratings of gods as monitoring and punishing predicted decreased local favouritism (RAGs) and increased resource-sharing with distant co-religionists (DGs). The effects of punishing and monitoring gods on outgroup allocations revealed between-site variability, suggesting that in the absence of intergroup hostility, moralizing gods may be implicated in cooperative behaviour toward outgroups. These results provide support for the hypothesis that beliefs in monitoring and punitive gods help expand the circle of sustainable social interaction, and open questions about the treatment of religious outgroups.
Centre for Culture and Evolution Brunel University London Middlesex UB8 3PH UK
Department of Anthropology Ball State University Muncie IN 47306 USA
Department of Anthropology Montclair State University Montclair NJ 07043 USA
Department of Anthropology University of California Davis Davis CA 95616 USA
Department of Anthropology University of Connecticut Storrs CT 06269 USA
Department of Anthropology Washington University in St Louis St Louis MO 63130 USA
Department of Economics and Government Harvard University Cambridge MA 02138 USA
Department of Human Evolutionary Biology Harvard University Cambridge MA 02138 USA
Department of Psychology University of Auckland Auckland New Zealand
Department of Psychology University of British Columbia Vancouver BC Canada V6T 1Z4
Department of Psychology University of Pennsylvania Philadelphia PA 6241 USA
Institute of Human Origins Arizona State University Tempe AZ 4101 USA
School of Psychology Victoria University of Wellington Wellington 6140 New Zealand
Social Science Sub Division College of DuPage Glen Ellyn IL 60137 USA
References provided by Crossref.org
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