Music As a Sacred Cue? Effects of Religious Music on Moral Behavior
Status PubMed-not-MEDLINE Jazyk angličtina Země Švýcarsko Médium electronic-ecollection
Typ dokumentu časopisecké články
PubMed
27375515
PubMed Central
PMC4894891
DOI
10.3389/fpsyg.2016.00814
Knihovny.cz E-zdroje
- Klíčová slova
- associative learning, morality, music, priming, religion,
- Publikační typ
- časopisecké články MeSH
Religion can have an important influence in moral decision-making, and religious reminders may deter people from unethical behavior. Previous research indicated that religious contexts may increase prosocial behavior and reduce cheating. However, the perceptual-behavioral link between religious contexts and decision-making lacks thorough scientific understanding. This study adds to the current literature by testing the effects of purely audial religious symbols (instrumental music) on moral behavior across three different sites: Mauritius, the Czech Republic, and the USA. Participants were exposed to one of three kinds of auditory stimuli (religious, secular, or white noise), and subsequently were given a chance to dishonestly report on solved mathematical equations in order to increase their monetary reward. The results showed cross-cultural differences in the effects of religious music on moral behavior, as well as a significant interaction between condition and religiosity across all sites, suggesting that religious participants were more influenced by the auditory religious stimuli than non-religious participants. We propose that religious music can function as a subtle cue associated with moral standards via cultural socialization and ritual participation. Such associative learning can charge music with specific meanings and create sacred cues that influence normative behavior. Our findings provide preliminary support for this view, which we hope further research will investigate more closely.
Center for Advanced Hindsight Social Science Research Institute Duke University Durham NC USA
Department of Psychology Faculty of Arts Masaryk University Brno Czech Republic
Zobrazit více v PubMed
Alcorta C. S., Sosis R. (2005). Ritual, emotion, and sacred symbols: the evolution of religion as an adaptive complex. Hum. Nat. 16, 323–359. 10.1007/s12110-005-1014-3 PubMed DOI
Aveyard M. E. (2014). A call to honesty: extending religious priming of moral behavior to Middle Eastern Muslims. PLoS ONE 9:e99447. 10.1371/journal.pone.0099447 PubMed DOI PMC
Bargh J. A., Morsella E. (2008). The unconscious mind. Perspect. Psychol. Sci. 3, 73–79. 10.1111/j.1745-6916.2008.00064.x PubMed DOI PMC
Bargh J. A., Schwader K. L., Hailey S. E., Dyer R. L., Boothby E. J. (2012). Automaticity in social-cognitive processes. Trends Cogn. Sci. 16, 593–605. 10.1016/j.tics.2012.10.002 PubMed DOI
Bateson M., Nettle D., Roberts G. (2006). Cues of being watched enhance cooperation in a real-world setting. Biol. Lett. 2, 412–414. 10.1098/rsbl.2006.0509 PubMed DOI PMC
Bering J. M., McLeod K., Shackelford T. K. (2005). Reasoning about dead agents reveals possible adaptive trends. Hum. Nat. 16, 360–381. 10.1007/s12110-005-1015-2 PubMed DOI
Brown S. (2000). Evolutionary models of music: from sexual selection to group selection, in Perspectives in Ethology, Volume 13: Evolution, Culture, and Behavior, eds Tonneau, Thompson (New York, NY: Kluwer Academic/Plenum Publishers; ), 231–281.
Button K. S., Ioannidis J. P. A., Mokrysz C., Nosek B. A., Flint J., Robinson E. S. J., et al. . (2013). Power failure: why small sample size undermines the reliability of neuroscience. Nat. Rev. Neurosci. 14, 365–376. 10.1038/nrn3475 PubMed DOI
Cialdini R. B., Reno R. R., Kallgren C. A. (1990). A focus theory of normative conduct: recycling the concept of norms to reduce littering in public places. J. Pers. Soc. Psychol. 58, 1015–1026. 10.1037/0022-3514.58.6.1015 DOI
Cribari-Neto F., Zeileis A. (2010). Beta regression in R. J. Stat. Softw. 34, 1–24. 10.18637/jss.v034.i02 DOI
Cross I., Morley I. (2008). The evolution of music : theories, definitions and the nature of the evidence, in Communicative Musicality, eds Cross I., Morley I. (Oxford: Oxford University Press; ), 61–82.
Darley J. M., Batson C. D. (1973). “From Jerusalem to Jericho”: a study of situational and dispositional variables in helping behavior. J. Pers. Soc. Psychol. 27, 100–108. 10.1037/h0034449 DOI
Dunbar R. I. M., Kaskatis K., MacDonald I., Barra V. (2012). Performance of music elevates pain threshold and positive affect: implications for the evolutionary function of music. Evol. Psychol. 10, 688–702. 10.1177/147470491201000403 PubMed DOI
Durkheim E. (1912). The Elementary Forms of the Religious Life. New York, NY; London; Toronto, ON; Sydney, NSW; Tokyo; Singapore: The Free Press.
Eskelson B., Madsen L. (2011). Estimating Riparian understory vegetation cover with Beta regression and copula models. For. Sci. 57, 212–221.
Fitch W. T. (2006). The biology and evolution of music: a comparative perspective. Cognition 100, 173–215. 10.1016/j.cognition.2005.11.009 PubMed DOI
Gino F., Ayal S., Ariely D. (2009). Contagion and differentiation in unethical behavior: the effect of one bad apple on the barrel. Psychol. Sci. 20, 393–398. 10.1111/j.1467-9280.2009.02306.x PubMed DOI
Gomes C. M., McCullough M. E. (2015). The effects of implicit religious primes on dictator game allocations: a preregistered replication experiment. J. Exp. Psychol. Gen. 144, e94–e104. 10.1037/xge0000027 PubMed DOI
Graham J., Meindl P., Beall E. (2012). Integrating the streams of morality research: the case of political ideology. Curr. Dir. Psychol. Sci. 21, 373–377. 10.1177/0963721412456842 DOI
Henrich J., Heine S. J., Norenzayan A. (2010). The weirdest people in the world? Behav. Brain Sci. 33, 61–83; discussion 83–135. 10.1017/S0140525X0999152X PubMed DOI
Hirsh J., Galinsky A., Zhong C. (2011). Drunk, powerful, and in the dark: how general processes of disinhibition produce both prosocial and antisocial behavior. Perspect. Psychol. Sci. 6, 415–427. 10.1177/1745691611416992 PubMed DOI
John L. K., Loewenstein G., Rick S. I. (2014). Cheating more for less: upward social comparisons motivate the poorly compensated to cheat. Organ. Behav. Hum. Decis. Process. 123, 101–109. 10.1016/j.obhdp.2013.08.002 DOI
Kirschner S., Tomasello M. (2010). Joint music making promotes prosocial behavior in 4-year-old children. Evol. Hum. Behav. 31, 354–364. 10.1016/j.evolhumbehav.2010.04.004 DOI
Koelsch S. (2010). Towards a neural basis of music-evoked emotions. Trends Cogn. Sci. 14, 131–137. 10.1016/j.tics.2010.01.002 PubMed DOI
Koelsch S. (2011). Toward a neural basis of music perception - a review and updated model. Front. Psychol. 2:110. 10.3389/fpsyg.2011.00110 PubMed DOI PMC
Koelsch S., Kasper E., Sammler D., Schulze K., Gunter T., Friederici A. D. (2004). Music, language and meaning: brain signatures of semantic processing. Nat. Neurosci. 7, 302–307. 10.1038/nn1197 PubMed DOI
Krátký J., McGraw J., Xygalatas D., Mitkidis P., Reddish P. (2016). It depends who is watching you: 3-dimensional agent representations increase generosity in a naturalistic setting, PLoS ONE 11:e0148845. 10.1371/journal.pone.0148845 PubMed DOI PMC
Lang M., Krátký J., Shaver J. H., Jerotijević D., Xygalatas D. (2015a). Effects of Anxiety on Spontaneous Ritualized Behavior. Curr. Biol. 25, 1892–1897. 10.1016/j.cub.2015.05.049 PubMed DOI
Lang M., Shaw D. J., Reddish P., Wallot S., Mitkidis P., Xygalatas D. (2015b). Lost in the rhythm: effects of rhythm on subsequent interpersonal coordination. Cogn. Sci. [Epub ahead of print]. 10.1111/cogs.12302. PubMed DOI
Malhotra D. (2008). (When) are religious people nicer? Religious salience and the'sunday effect'on pro-social behavior. Judgement Decis. Mak. 5, 138–143.
Mazar N., Amir O., Ariely D. (2008). The dishonesty of honest people: a theory of self-concept maintenance. J. Mark. Res. 45, 633–644. 10.1509/jmkr.45.6.633 DOI
Mazar N., Zhong C.-B. (2010). Do green products make us better people? Psychol. Sci. 21, 494–498. 10.1177/0956797610363538 PubMed DOI
Mead N. L., Baumeister R. F., Gino F., Schweitzer M. E., Ariely D. (2009). Too tired to tell the truth: self-control resource depletion and dishonesty. J. Exp. Soc. Psychol. 45, 594–597. 10.1016/j.jesp.2009.02.004 PubMed DOI PMC
Miller G. (2000). Evolution of human music through sexual selection, in The Origins of Music, eds Wallin N., Merker B., Brown S. (Cambridge, MA: The MIT Press; ), 329–360.
Mitkidis P., Lienard P., Nielbo K. L., Sørensen J. (2014). Does goal-demotion enhance cooperation? J. Cogn. Cult. 14, 263–272. 10.1163/15685373-12342124 DOI
Mukherjee S., Srinivasan N., Manjaly J. A. (2014). Global processing fosters donations toward charity appeals framed in an approach orientation. Cogn. Process. 15, 391–396. 10.1007/s10339-014-0602-8 PubMed DOI
Newell B. R., Shanks D. R. (2014). Unconscious influences on decision making: a critical review. Behav. Brain Sci. 37, 1–19. 10.1017/S0140525X12003214 PubMed DOI
Norenzayan A., Shariff A. F. (2008). The origin and evolution of religious prosociality. Science 322, 58–62. 10.1126/science.1158757 PubMed DOI
North A., Mackenzie L., Law R., Hargreaves D. (2004). The effects of musical and voice “Fit” on responses to advertisements. J. Appl. Soc. Psychol. 34, 1675–1708. 10.1111/j.1559-1816.2004.tb02793.x DOI
Open Science Collaboration (2015). Estimating the reproducibility of psychological science. Science 349:aac4716. 10.1126/science.aac4716 PubMed DOI
Pearce E., Launay J., Dunbar R. I. M. (2015). The ice-breaker effect: singing mediates fast social bonding. R. Soc. Open Sci. 2:150221. 10.1098/rsos.150221 PubMed DOI PMC
Piazza J., Bering J. M., Ingram G. (2011). “Princess Alice is watching you”: Children's belief in an invisible person inhibits cheating. J. Exp. Child Psychol. 109, 311–320. 10.1016/j.jecp.2011.02.003 PubMed DOI
Pinker S. (1998). How the Mind Works. New York, NY: Penguin; Books.
R Core Team (2014). R: A Language and Environment for Statistical Computing. Vienna: R Foundation for Statistical Computing.
Randolph-Seng B., Nielsen M. E. (2007). Honesty : one effect of primed religious representations. Int. J. Psychol. Relig. 17, 303–315. 10.1080/10508610701572812 DOI
Rappaport R. (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
Schellenberg E. G. (2005). Music and cognitive abilities. Curr. Dir. Psychol. Sci. 14, 317–320. 10.1111/j.0963-7214.2005.00389.x DOI
Schellenberg E. G., Nakata T., Hunter P. G., Tamoto S. (2007). Exposure to music and cognitive performance: tests of children and adults. Psychol. Music 35, 5–19. 10.1177/0305735607068885 DOI
Seidel A., Prinz J. (2013). Sound morality: irritating and icky noises amplify judgments in divergent moral domains. Cognition 127, 1–5. 10.1016/j.cognition.2012.11.004 PubMed DOI
Shariff A. F., Norenzayan A. (2007). God is watching you: priming god concepts increases prosocial behavior in an anonymous economic game. Psychol. Sci. 18, 803–809. 10.1111/j.1467-9280.2007.01983.x PubMed DOI
Shariff A. F., Willard A. K., Andersen T., Norenzayan A. (2016). Religious priming: a meta-analysis with a focus on prosociality. Personal. Soc. Psychol. Rev. 20, 27–48. 10.1177/1088868314568811 PubMed DOI
Sinclair R., Lovsin T., Moore S. (2007). Mood state, issue involvement, and argument strength on responses to persuasive appeals. Psychol. Rep. 101, 739–753. 10.2466/pr0.101.7.739-753 PubMed DOI
Smithson M., Verkuilen J. (2006). A better lemon squeezer? Maximum-likelihood regression with beta-distributed dependent variables. Psychol. Methods 11, 54–71. 10.1037/1082-989X.11.1.54 PubMed DOI
Srull T. K., Wyer R. S. (1979). The role of category accessibility in the interpretation of information about persons: some determinants and implications. J. Pers. Soc. Psychol. 37, 1660–1672. 10.1037/0022-3514.37.10.1660 DOI
Stasinopoulos D., Rigby R. (2007). Generalized additive models for location scale and shape (GAMLSS) in R. J. Stat. Softw. 23, 1–46. 10.18637/jss.v023.i07 DOI
Thompson W. F., Schellenberg E. G., Husain G. (2001). Arousal, mood, and the mozart effect. Psychol. Sci. 12, 248–251. 10.1111/1467-9280.00345 PubMed DOI
van Elk M., Matzke D., Gronau Q. F., Guan M., Vandekerckhove J., Wagenmakers E.-J. (2015). Meta-analyses are no substitute for registered replications: a skeptical perspective on religious priming. Front. Psychol. 6:1365. 10.3389/fpsyg.2015.01365 PubMed DOI PMC
Webster G. D., Weir C. G. (2005). Emotional responses to music: interactive effects of mode, texture, and tempo. Motiv. Emot. 29, 19–39. 10.1007/s11031-005-4414-0 DOI
Weinstein D., Launay J., Pearce E., Dunbar R. I. M., Stewart L. (2015). Singing and social bonding: Changes in connectivity and pain threshold as a function of group size. Evol. Hum. Behav. 37, 152–158. 10.1016/j.evolhumbehav.2015.10.002 PubMed DOI PMC
Xygalatas D. (2013). Effects of religious setting on cooperative behavior: a case study from Mauritius. Religion Brain Behav. 3, 91–102. 10.1080/2153599X.2012.724547 DOI
Xygalatas D. (2012). The Burning Saints : Cognition and Culture in the Fire-walking Rituals of the Anastenaria. London: Equinox.
Xygalatas D., Kundtová-Klocová E., Cigán J., Kundt R., Maňo P., Kotherová S., et al. (2015). Location, location, location: effects of cross- religious primes on prosocial behaviour. Int. J. Psychol. Relig. [Epub ahead of print]. 10.1080/10508619.2015.1097287. DOI
Xygalatas D., Mitkidis P., Fischer R., Reddish P., Skewes J., Geertz A. W., et al. . (2013a). Extreme rituals promote prosociality. Psychol. Sci. 24, 1602–1605. 10.1177/0956797612472910 PubMed DOI
Xygalatas D., Schjødt U., Konvalinka I., Jegindø E.-M. E., Roepstorff A., Bulbulia J. (2013b). Autobiographical memory in a fire-walking ritual. J. Cogn. Cult. 13, 1–16. 10.1163/15685373-12342081 DOI
Zhong C.-B., Bohns V. K., Gino F. (2010). Good lamps are the best police: darkness increases dishonesty and self-interested behavior. Psychol. Sci. a J. Am. Psychol. Soc. APS 21, 311–314. 10.1177/0956797609360754 PubMed DOI
Ziv N. (2015). Music and compliance: can good music make us do bad things? Psychol. Music. [Epub ahead of print]. 10.1177/0305735615598855. DOI
Ziv N., Hoftman M., Geyer M. (2012). Music and moral judgment: the effect of background music on the evaluation of ads promoting unethical behavior. Psychol. Music 40, 738–760. 10.1177/0305735611406579 DOI
Zuckerman P. (2007). Atheism: contemporary rates and patterns, in Cambridge Companion to Atheism, ed Martin M. (Cambridge: Cambridge University Press; ), 46–67.
Advertising cooperative phenotype through costly signals facilitates collective action
Replicating and extending the effects of auditory religious cues on dishonest behavior
Moralizing gods, impartiality and religious parochialism across 15 societies
The Boundaries of Trust: Cross-Religious and Cross-Ethnic Field Experiments in Mauritius