Religious Involvement Is Associated With Higher Fertility and Lower Maternal Investment, but More Alloparental Support Among Gambian Mothers
Jazyk angličtina Země Spojené státy americké Médium print-electronic
Typ dokumentu časopisecké články
Grantová podpora
61426
John Templeton Foundation
62773
John Templeton Foundation
TRT-2022-30378
Templeton Religion Trust
PubMed
39161127
PubMed Central
PMC11645873
DOI
10.1002/ajhb.24144
Knihovny.cz E-zdroje
- Klíčová slova
- Alloparenting, The Gambia, fertility, parental investment, religion,
- MeSH
- dospělí MeSH
- fertilita * MeSH
- lidé MeSH
- longitudinální studie MeSH
- matky * statistika a číselné údaje psychologie MeSH
- mladiství MeSH
- mladý dospělý MeSH
- náboženství MeSH
- předškolní dítě MeSH
- rodičovství MeSH
- Check Tag
- dospělí MeSH
- lidé MeSH
- mladiství MeSH
- mladý dospělý MeSH
- mužské pohlaví MeSH
- předškolní dítě MeSH
- ženské pohlaví MeSH
- Publikační typ
- časopisecké články MeSH
- Geografické názvy
- Gambie MeSH
OBJECTIVES: Human childrearing is cooperative, with women often able to achieve relatively high fertility through help from many individuals. Previous work has documented tremendous socioecological variation in who supports women in childrearing, but less is known about the intracultural correlates of variation in allomaternal support. In the highly religious, high-fertility setting of The Gambia, we studied whether religious mothers have more children and receive more support with their children. METHODS: We randomly sampled 395 mothers and 745 focal children enrolled in the Kiang West (The Gambia) Longitudinal Population Study cohort. Structured interviews asked mothers who and how often people invest in their children, and about their religious practices. Data were collected at participants' homes on electronic tablet-based long-form surveys and analyzed using the Bayesian hierarchical models. RESULTS: Religiosity was weakly associated with women's higher age-adjusted fertility. Maternal religiosity was negatively related to maternal investment in focal children, but positively associated with total allomaternal support. Specifically, a woman's religiosity was positively associated with allomaternal support from matrilineal kin, other offspring, and affinal kin, but unrelated to paternal, patrilineal, and non-kin investment. CONCLUSIONS: These results suggest that higher fertility among religious mothers may be supported by high levels of investment from biological and affinal kin. Matrilineal kin, other siblings, and affinal kin seem to be the most responsive to a woman's religiosity. Our findings cast doubt on interpretations of women's religious behaviors as signals of fidelity, and instead suggest they may be part of strategies to enable collective allomaternal resources and higher relative fertility.
Anthropology Department Binghamton University Binghamton USA
Centre for Culture and Evolution Brunel University London London UK
Department of Anthropology Baylor University Waco USA
Department of Anthropology Pennsylvania State University Pennsylvania USA
Department of Anthropology University of Connecticut Connecticut USA
European Research University Ostrava Czech Republic
Nutrition and Planetary Health Theme London School of Hygiene and Tropical Medicine London UK
School of Social Sciences University of Otago Dunedin New Zealand
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